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Masculine Bonds Evolve One Way, Women's Friendships A Distinct Way. Ought We Halt Efforts to Push Men Into Women?

It is healthy to talk. Or so men are constantly told, by everyone from mental health campaigners to the partners they live with. These women are perplexed by the common male tendency to spend an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships often center on an intimate and encyclopaedic knowledge of each other's private feelings, this form of male closeness—built on apparently sidestepping meaningful conversation—can appear oddly empty and unfulfilling. It's no surprise, we think, that more than 25% of British men report having zero close friends; that male loneliness is widespread; that many refuse to see a doctor until in dire straits; that male suicide rates repeatedly outstrip female ones; and that countless middle-aged men, in particular, seem chronically angry for unspoken reasons. Suppressing emotions up benefits no one.

Rethinking the Value of Quiet Companionship

However, as per researcher Thomas Yarrow, this perspective may sell short the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in the north of England when he was struck by the closeness developed among these mostly older men. His lengthy observation has been published as a paper contending that, especially for men raised in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"doing things together, often in companionable silence"—may be underappreciated.

This muted model of friendship "is not deficient or anachronistic, it's just different," Yarrow states.

Granted, this can seem disconcertingly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's argument is clear: just because it's not your preferred version of friendship doesn't mean it lacks significance. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to enjoy time in the company of others who likewise value less talk.

Beyond Words: The Unspoken Dialect of Care

Thankfully, Yarrow is clearly not claiming that showing emotion is harmful, nor calling for a reversion to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that more may be occurring beneath the surface of seemingly reticent friendships. Could he be right?

As a woman's viewpoint, one is clearly no expert on male-to-male conversation. But professional experience suggests that while men may be more reluctant initially to discuss sensitive matters, once they do, they can be remarkably forthright. A absence of visible emotion should not be equated with a absence of feeling entirely.

Additionally, while younger men brought up in a more expressive culture may be better at articulating feelings, traditional men are not at all unable of it. Repackage vulnerable emotions as masculine "sports loyalty" or "club allegiance," and many men will happily vent anger, hope, disappointment, or pride for hours.

The most striking about Yarrow's railway volunteers is that, for all their horror of discussing feelings, they nonetheless found ways to communicate what seems remarkably like care and solidarity. When an older volunteer didn't appear and later returned clearly unwell, his friends observed and were worried. But, as the professor records, they deliberately didn't probe direct questions. Rather, they made tea, told jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, except without ever naming the obvious issue.

The Core Issue: Is Connection Require Words?

This is not the preferred method of bonding, and it may not be yours. But if the true beneficial value of friendship—the thing that combats loneliness and despair—is simply knowing that someone is there enough to be present in life's challenges with you, must that invariably be articulated with words?

This discussion persists. Maybe the healthiest approach is to recognize that varied forms of friendship carry equal value, each satisfying the emotional needs of different individuals in unique effective way.

Written by

Megan Weber

Maya Chen is an award-winning journalist specializing in international relations and global politics, with over a decade of experience reporting from conflict zones.

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